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  1.  11
    In dem Dome zu Corduva.Joseph A. Kruse - 2021 - Zeitschrift für Religions- Und Geistesgeschichte 73 (1):21-38.
    Heinrich Heine had not only many places of residence during his years in Germany, but he also made numerous journeys throughout Europe. Thus, during his time in France, he got to know the country substantially better and furthermore he would have liked to undertake a detour to Spain. Since his student days, Spain was for him as a German Jew the epitome of a Jewish- Christian-Islamic symbiosis despite many differences and difficulties. He slipped into the role of the Moors to (...)
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  2.  3
    Albert Vigoleis Thelen und sein Gedichtband „Im Gläs der Worte“ (1979).Joseph A. Kruse - 2024 - Zeitschrift für Religions- Und Geistesgeschichte 76 (1):65-69.
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  3.  21
    ,,Der Dichter versteht sehr gut das symbolische Idiom der Religion": Über Heines kritisch-produktives Verhältnis zu religiösen Traditionen.Joseph A. Kruse - 2006 - Zeitschrift für Religions- Und Geistesgeschichte 58 (4):289-309.
    Heine is one of Germany's most renowned poets. His Jewish heritage and his Christian baptism have informed both his life's work as well as its reception. He was an expert and a passionate reader of the Bible. Despite his criticism of the official system of churches and religious communities, he greatly appreciated religion and its symbolic language, which speaks especially to the poet – even in its silences.
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  4.  8
    Nervenkrieg.Joseph A. Kruse - 2023 - Zeitschrift für Religions- Und Geistesgeschichte 75 (1):1-39.
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  5.  7
    Eine kleine Theologie der Homoerotik?Joseph A. Kruse - 2022 - Zeitschrift für Religions- Und Geistesgeschichte 74 (1):37-66.
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  6.  18
    Heine und die Französische Revolution.Joseph A. Kruse - 1989 - Zeitschrift für Religions- Und Geistesgeschichte 41 (4):325-339.
  7.  8
    Wahrlich, wenn Christus noch kein Gott wäre, so würde ich ihn dazu wählen.Joseph A. Kruse - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (2):113-145.
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